My personal expertise lies in Edo-period woodcuts and paintings, and I am particularly interested in the field of ukiyo-e, but I fear that when it comes to research and awareness concerning ukiyo-e, Japan still lags behind. In fact, until the Showa period (1926-1989), the study of ukiyo-e had been limited to that which focused on woodcut-related research. And so we realize that we are noticeably behind in research regarding the vast number of paintings that ukiyo-e artists have produced. Moreover, Japan has long had a prejudice against research and awareness of shunga, an erotic form of ukiyo-e, and researchers in the West have an undeniable lead in its research.
I want to dispel the common yet inaccurate and distorted appreciation of ukiyo-e as a superficial art form that is merely easy on the eyes. I realize there is a serious need to guide ukiyo-e research in a desired direction in order to give ukiyo-e artists and their wide variety of works further consideration.
Edo-period ukiyo-e also has an important place in Japan’s art history as the predecessor of manga and other forms of subculture at a time when Japan’s content business is a promising national export. As we dare to break down longstanding contradictions and taboos that surround this unique Japanese artform, ukiyo-e research now sees its fresh start in the 21st century.